Conceptions of God in monotheist, pantheist, and panentheist religions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction: as a powerful, human-like, supernatural being, or as the deification of an esoteric, mystical or philosophical entity or category; as the "Ultimate", the summum bonum, the "Absolute Infinite", the "Transcendent", or Existence or Being itself; as the ground of being, the monistic substrate, that which we cannot understand; and so on.The first recordings that survive of monotheistic conceptions of God, borne out of henotheism and (mostly in Eastern religions) monism, are from the Hellenistic period.
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| - Conceptions of God in monotheist, pantheist, and panentheist religions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction: as a powerful, human-like, supernatural being, or as the deification of an esoteric, mystical or philosophical entity or category; as the "Ultimate", the summum bonum, the "Absolute Infinite", the "Transcendent", or Existence or Being itself; as the ground of being, the monistic substrate, that which we cannot understand; and so on.The first recordings that survive of monotheistic conceptions of God, borne out of henotheism and (mostly in Eastern religions) monism, are from the Hellenistic period.
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